Well, it’s happened again for the second time in my pastoral vocation. Christmas is falling on a Sunday, and the discussions on the merits of still gathering as God’s people that morning are occurring across all media platforms — blogs, magazines, podcasts, and more.
We spent a great deal of time talking about this as a ministry and pastoral staff. We discussed service times, length, sermon content, songs, prayers, and even decorations. But never once did I question that we would gather, just how. In case you were wondering, since Christmas Eve and Christmas fall on a Saturday and Sunday, we decided that each of those services would be only about 45 minutes, with about 25 of that being dedicated to the preaching of God’s Word.
So, why are we still gathering?
Allow me to cheat (since he beat me to the punch) and point to a great piece written by Kevin DeYoung answering the question, in a form of a plea to pastors to still gather on Christmas. He supplies five reasons why, of which these are my favorites:
It’s Christmas for crying out loud! It’s the day we celebrate the incarnation, the birth of the Messiah, the entrance into our world of the second Person of Trinity. Don’t we want to sing? Don’t we want to celebrate? Don’t we want to preach and praise and pray?
It’s Sunday for crying out louder! I don’t have a problem with Advent and Christmas. In fact, I love this time of year. I’m not a huge church calendar guy, but I’m not bothered by focusing on the incarnation once every twelve months, especially when the world around us may, by God’s kindness, be tuned in to some of the same spiritual realities at the same time. But I’m enough of a Puritan to think that December 25 is Sunday before it’s Christmas. It’s the Lord’s Day. It’s a resurrection morning. It’s the day on which Christians have gathered for 2,000 years to sing the Bible, preach the Bible, pray the Bible, and see the Bible in the sacraments. It’s the day of the week given for rest and worship. Why would we cancel church on Sunday just because that Sunday is extra-special?
In case you were wondering, here are his other three reasons:
- Most people will come back.
- Visitors will be looking for a place to worship.
- Family is a gift, not a god.
And if you are a brother pastor reading this, and had already cancelled the gathering on Christmas, or you are a church member at such a church where that has happened, here is DeYoung’s final plea:
Maybe you’ve already printed the Advent schedule. Maybe the plans are already set. But it’s not too late to change your mind. Will your church’s ministry crumble without church one Sunday? I doubt it. But might it say something good and healthy about your convictions and priorities if you gather for corporate worship on December 25 just like you do every other Sunday? Something to think about.
(You can find DeYoung's full article here.)
Samuel Johnson was born on September 18, 1709, and was an English writer who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer.
How Can We Pursue A Long Repentance In The Same Direction?
This last Sunday, in Calvary’s morning gathering, we studied the book of Haggai together as part of God’s Whole Story. Together we heard God speak through his prophet to his people after the exile, challenging them to remain faithful and to rebuild the temple.
The book of Haggai is the second shortest book in the Old Testament. It has 4 oracles (think: sermons), 2 chapters, and about 1,100 words.
In the book of Jeremiah we read of God’s intention for Daniel and all of those with him who have been exiled from the land of promise.
We are in a sermon series called The Whole Story, so named because we started off with the assumption, and belief really, that the whole Bible is a unified story that leads to Jesus. Each and every book is a bit like a chapter that contributes to the overall story that God is telling.
We Are Calvary
To say that we live in times of rapid change may be the very height of understatement. Our culture, and its norms, is changing at an unprecedented rate, making it increasingly challenging for the church to remain relevant—and faithful—in proclaiming the good news of the kingdom of God, in a way that will bring about the expansion of that kingdom.
This past Sunday we (finally) made it out of the weighty, dark, somber, and serious writings of the Prophets of the Exile, and stepped into the Return from Exile of the people of God. Our first look into this aspect of the redemptive drama comes via three courageous servants of Yahweh—Zerrubabel, Ezra, and Nehemiah. There story is found in the book of Ezra-Nehemiah (although our English Bibles separate them, through the centuries the Jewish people have always treated them as one book; so we will too.)
Especially When You Don't Feel Like It
Sunday is just about my favorite day of the week (“just about”…because my day off each week, our family’s Sabbath Saturday, is a tie or really close second). I love getting up that morning, making my smoothie, sitting in my favorite chair in our fireplace room, and pulling my Bible onto my lap. I relish the time spent listening to my Father speak, and I delight in those moments spent talking with him about the morning’s ministry, the people in our gathering that I hope he will transform, as well as the eleven other pastors (and their congregations) on whom I pray his blessing every Sunday.