Last week at this blog I reminded you that a central aim for our sermon series through The Whole Story in the Bible is to inspire you to read this life-transforming book. As part of your daily reading plan, I pointed to the spiritual practice of reading a Psalm each day, because…
“…we believe that reading the Bible isn’t just an intellectual experience, but also spiritual. We invite you to take the year to develop the daily habit of praying through the Psalms [as a spiritual experience]. And by the end of the year, you’ll have prayed through the whole book of Psalms two and a half times!” (The Bible Project)
So, this last Sunday, I preached a sermon from Psalm 19 for two reasons. One was to provide this simple reminder and encouragement to read a Psalm each day. Another was to highlight the orienting nature that the Psalms provide to our wandering hearts. Namely, when we find ourselves going astray, the Psalms provide a spiritual guide (the Psalmist) and map (the Psalm) to find our way back to our Refuge and Redeemer.
One of the orienting helps that David provides in Psalm 19 is the created world that surrounds us every day. He describes how it points us to the transcendent God, reminding us he is the GOD who is there, informing us about who he is by what he has made.
I’m often helped by great people of the faith who have gone before us, and written down there own meditations (Psalm 19:14) for our instruction. One such person is St. Gregory of Nyssa, who lived from 335-394. One historian calls him “one of the church’s profoundest and most eloquent thinkers and writers…on the Christian life.” I found it quite providential that, while reading from the church fathers on Sunday evening, after having preached on Psalm 19 in the morning, I came across his meditation on Psalm 19:3!
David says, “there is neither speech nor language, where their voice is not heard” (19:3).
How can this declaring and showing be silent? Can there be a voice that doesn’t speak to the ear? Is David contradicting himself with an impossibility, when he speaks of words with no sound, speech without language, proclamation without voice? Or is there not truth’s pure perfection in his teaching, telling us that heaven’s speech, and the word proclaimed by the day, isn’t an expressive voice or lip-language, but a manifestation of God’s power to those who can hear it, even though they hear no voice?…Nothing has arisen from chance or accident. Some fantasise that our whole universe was fashioned by purposeless chance-combinations of primary elements, and that no providence pervades the cosmos. But Scripture teaches that the universe has a Cause behind its systematic organisation. On this Cause, all nature depends; it owes its beginning and foundation to Him towards whom it aspires and moves, in whom it rests. As Paul says, His eternal power and Deity are understood, clearly seen through the world’s creation (Romans 1:19). Thus all creation and, above all, the orderliness of the heavens, declare the Maker’s wisdom in His skilful works.
This, I think, is what David wants to say: visible things testify to the universe’s wise, skilful fashioning, and continuance through the Lord’s power over all. The heavens, showing the Maker’s wisdom, practically shout with a voice; though silent, they declare the Creator’s craftsmanship. We can hear the heavens teaching us: “O mortals, in looking on us and seeing our beauty and vastness, our incessant orbit with its orderly, harmonious movement, acting in one methodical direction, turn your thoughts to our Ruler! Through the beauty you see, envisage the beauty of the unseen Source!”
Yes, and very amen!
I hope you will make the reading of a Psalm a part of your daily routine. To study further on this remarkable portion of the Bible, you can check out the page on the Psalms over at The Bible Project, where you will find videos and further resources.
One other note: this coming Sunday we will begin a four-week summer sermon series called “We Exist…” We are excited to share with you from God’s word how you can practically live out our purpose statement as a church family to make more and maturing disciples of Jesus Christ, by “moving people one step to the right”, through the tactics found in the Four Es. What are the Four Es, you ask?
We believe it will be a very helpful series to help you seize the summer for the kingdom of God. Join us, starting this Sunday, at 10:30am.
We’ve been on quite a journey through the pre-exilic prophets in our Whole Story sermon series. I’ve heard from so many of how much God is teaching and revealing to you through these books that few of us have spent any substantial time studying. For my part, I have come to a place of now counting these as some of my favorite portions of Scripture, that I will come back to again and again.
We live in a world under a curse (Genesis 3:14-19). And that is an easy thing to forget.
“Do you really believe in the ‘God of the Old Testament’? I mean, he seems so ticked off all the time! All that vengeance, and wrath, and anger. All those times where he orders the extermination of whole cities, and sometimes wipes them out himself (see Sodom and Gomorrah).
Watch as the young Beck men proclaim their love for Jesus as they obey his command to be baptized.
All My Hope
One of the things I LOVE about being a pastor at Calvary is some of the amazing people I get to serve with every day. A couple of those are our worship pastor, Matt Faulkner, and one of his worship leaders, Christy Freeman.
On Easter Sunday, the Calvary family got to witness God working in the lives of two men who publicly affirmed their faith through baptism. It was a joy to see!
I think one of the challenges to reading through The Whole Story of the Bible is to keep reminding ourselves that the people involved were very real people dealing with really crucial and often difficult circumstances. For example, we have now arrived at a sobering word from Yahweh through the prophet Micah.