This past Sunday we continued on our journey through the weighty, dark, somber, and serious writings of the Prophets of the Exile, focusing our study on Jeremiah’s epilogue to his large book, an extended treatment of his grief over Jerusalem and Judah, the five poems of Lamentations.
In the past, when I’ve come to Lamentations, I’ve understood it as this extended explosion of grief and pain and sorrow from the prophet Jeremiah. It is the fullness of the mere taste we had seen multiple times in the book that bears his name.
But now I see I was wrong. It is not an explosion, as if a fire hydrant has been knocked off its moorings, spraying water everywhere. Rather, this is a controlled, ordered, structured cataloging of pain. He has taken his time. He has thought this through.
Of the five poems/prayers that are each of the chapters, the first four are Hebrew acrostics, meaning the word that begins each line begins with the successive letters of the Hebrew alphabet. That takes intention, planning, and time.
That kind of creativity and artistry tells us something about this book. “The lamentations are not simply cries from the heart…they are an attempt to reflect on the meaning of human suffering…these poems are a theodicy, and attempt to explain the ways of God to humanity. [Jeremiah] wants to do something more than vent his feelings. He also seeks to gain perspective on suffering, and to share that perspective with his fellow sufferers…these poems are [Jeremiah’s] attempt to interpret the meaning of the catastrophe (Ryken)” that had happened to God’s people.
To enter into the powerful theodicy and insightful, poetic interpretations of Jeremiah on suffering, grief, and pain, I invite you to watch or listen to the sermon on Lamentations. And if you’d like to study it further, I commend the Lamentations page over at the Bible Project.
Preparation For Holy Week
If you were here on Sunday, then you know that we will not be leaving Paul’s letter to the Philippians as the text for our Good Friday and Easter Sunday services.
Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
First, it is Palm Sunday. Which means it is the beginning of a week of remembering the most important events in the history of the world: the entry of Jesus into Jerusalem, his last meal with his disciples, his death at the hands of sinful men as the result of a sham sentence in a kangaroo court, his burial by those who loved him, and his resurrection from the dead just three days later. All of it for the salvation and rescue of the world.
One of the dangers of reading the stories of those followers of Jesus that we find in the Bible is we can treat them as if they are almost super-human.
In the unsearchable counsel of God's will for the world, he has so designed that salvation will come through the church, that body of people gathered by the power of his Holy Spirit.
The Whole Story: Ephesians-Week Two
I attempted to show in the sermon this past Sunday that Paul offers us two anchor points for our lives, and upon which our lives depend.
Why Should I Read The Bible?
Most days I love waking up, coffeeing up, praying up, and then gobbling up the Bible. But not every day. I’m just like you in that. I need reminding about why the Bible — God’s Whole Story — is an important part of my day, for every other part of my day.