This past Sunday we continued on our journey through the weighty, dark, somber, and serious writings of the Prophets of the Exile, focusing our study on Jeremiah’s epilogue to his large book, an extended treatment of his grief over Jerusalem and Judah, the five poems of Lamentations.
In the past, when I’ve come to Lamentations, I’ve understood it as this extended explosion of grief and pain and sorrow from the prophet Jeremiah. It is the fullness of the mere taste we had seen multiple times in the book that bears his name.
But now I see I was wrong. It is not an explosion, as if a fire hydrant has been knocked off its moorings, spraying water everywhere. Rather, this is a controlled, ordered, structured cataloging of pain. He has taken his time. He has thought this through.
Of the five poems/prayers that are each of the chapters, the first four are Hebrew acrostics, meaning the word that begins each line begins with the successive letters of the Hebrew alphabet. That takes intention, planning, and time.
That kind of creativity and artistry tells us something about this book. “The lamentations are not simply cries from the heart…they are an attempt to reflect on the meaning of human suffering…these poems are a theodicy, and attempt to explain the ways of God to humanity. [Jeremiah] wants to do something more than vent his feelings. He also seeks to gain perspective on suffering, and to share that perspective with his fellow sufferers…these poems are [Jeremiah’s] attempt to interpret the meaning of the catastrophe (Ryken)” that had happened to God’s people.
To enter into the powerful theodicy and insightful, poetic interpretations of Jeremiah on suffering, grief, and pain, I invite you to watch or listen to the sermon on Lamentations. And if you’d like to study it further, I commend the Lamentations page over at the Bible Project.
This coming Sunday we move into a new section of our journey through the Whole Story. Namely, those letters written to the churches of the first century, in whom were the People of the Kingdom.
Most studies put the percentage of the American public in a church on Sunday morning at around 20%. Which means 80% of the population in our country—and likely it's the same in our community—are not in a gathering like this this morning.
The Whole Story
On Sunday, January 7th, we will begin a year and a half exploration of the whole story of the whole Bible...
Why Should I Read The Bible?
Most days I love waking up, coffeeing up, praying up, and then gobbling up the Bible. But not every day. I’m just like you in that. I need reminding about why the Bible — God’s Whole Story — is an important part of my day, for every other part of my day.
Helpful Resources for Living on Mission
This last Sunday, we gave a number of things away that I believe are really helpful resources as we live on mission at Calvary, making more and maturing disciples of Jesus Christ. I thought it would be helpful to make sure you had access to them, in case you were unable to be there, or you were there but missed noting the ones we gave away.
We are living in a day when Christians could have some cause for concern over the state of the church in our country.
The Great Secret
This past Sunday at Calvary, I preached a sermon from John’s story of Jesus, focusing on Jesus’ concern that we know and understand God as our Father, and all that follows from that cataclysmic reality.