As the Bible is an ancient text, it makes sense that much of it is a recording of history. But to respond by merely reading it as a textbook would be a mistake, for this is history written with a very particular purpose. Namely, it is a theological history — its authors, under the inspiration of God, make theological arguments by the way they tell the stories, and what they include in them.
The books of the Kings are a prime example of this. A small group of historians sat down, with the Israelite exilic community of around 500 B.C. in mind, and aimed to explain how it is that the nation found itself in the place it was in. They had compiled what happened before, written it down, recording it for the generations that follow, in the hopes of helping Israel understand why they are where they are, and who they are where they are.
The lessons they draw are helpful for us in very similar ways. Their efforts are an attempt at grabbing us by the collar to get us to slow down for a moment, and to look behind us — in our case, around 2,500 years behind us — to see where we’ve come from, in the hopes of positively influencing where we are going, and who we will be when we get there.
These historians use three powerful types of characters to tell the story and unfold their theology. And it becomes clear that there is a sobering warning here, and great hope. A warning of a very clear and present danger in this world, and a message of hope for the one and only way it can be overcome.
If you’d like to explore this book of the Kings further, to see how that unfolds, I suggest you continue by means of the following helpful resources:
- Watch last week’s sermon on Kings.
- This video, The Story of The Bible, is a superb 5 minute summary of this kind of theological history.
- And this 6 minute video on sin, from the Bible Project’s “Bad Word Series,” helps us understand this very clear and present danger in the world.
- Click here to find a whole page of videos, milestones, study resources, and recommendations for further reading and study on the 400-year history of the Kings.
Finally, be sure to dive into the book of Isaiah in preparation for this coming Sunday. Plan ahead in your reading, as this one is 66 chapters long! As always, please feel free to email me with questions about, or ideas for, The Whole Story.
A fellow follower of the King,
I had a class on preaching once, many years ago, from a pastor and a professor. And here is what he argued was the key question the preacher must ask of every text of Scripture:
2 Corinthians and The Whole Story
The reason that we began the Whole Story sermon series in January of last year was for the simple reason that we wanted to inspire you to read the Bible.
In the unsearchable counsel of God's will for the world, he has so designed that salvation will come through the church, that body of people gathered by the power of his Holy Spirit.
Why Should I Read The Bible?
Most days I love waking up, coffeeing up, praying up, and then gobbling up the Bible. But not every day. I’m just like you in that. I need reminding about why the Bible — God’s Whole Story — is an important part of my day, for every other part of my day.
One of the dangers of reading the stories of those followers of Jesus that we find in the Bible is we can treat them as if they are almost super-human.
Martin Luther warned that the people of the church are always in danger of their hearts straying from the truth of the good news of the kingdom of God found in the person and work of Jesus Christ.
The Whole Story
On Sunday, January 7th, we will begin a year and a half exploration of the whole story of the whole Bible...
1 Corinthians (part two)
This last Sunday in our Gathering, we studied the book of 1 Corinthians together. The week of preparation leading up to that moment in the pulpit was deeply encouraging, as I sat at the feet of Paul, and watched him apply the reality of Jesus and the fullness of the Good News to four main issues in the lives of Christians in the church at Corinth. I discovered that each issue was a case study in the application of the good news to the very practical matters of our lives.