This last Sunday, we made our way back into our Whole Story sermon series after a powerful four weeks taking a look at how we can help people ‘move to the right’, out of and away from the kingdom of darkness, and into the kingdom of the beloved Son. The sermon also served the purpose of kicking off our entry into the Wisdom literature of the Old Testament, with the story of Job as our first step in that journey.
One of the big questions that Job’s story raises is the cause of suffering. And while the account of his sufferings take up only a few verses of forty-two chapters, much of the book is a response to the intense and sudden sufferings he endures.
At the very beginning of the story, we are given a view into how Job’s suffering comes about, information Job and his friends are never given. Namely, an interaction between God and the Satan (the Accuser) where we see God responding to the presence of the Satan and his earthly travels by pointing out his servant, Job.
“Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil?”
(Job 1:8; see Job 1:6-12)
And even after Satan takes his family and his possessions, we hear God observe in a second interaction,
“Have you considered my servant Job, that there is none like him on the earth, a blameless and upright man, who fears God and turns away from evil? He still holds fast his integrity, although you incited me against him without reason.”
(Job 2:3; see Job 2:1-6)
While we are never given an explicit reason for Job’s sufferings, I think we see in these interactions at least a partial reason from this interaction in the heavenly courts. For it strikes me that part of why God chooses Job in this way, for these trials, is precisely because he knows that Job will not fail to continue turning to and trusting in him. He knows his faith will endure, which is why Job is chosen. And in this way, Job becomes a powerful example for us—to show us that it is possible, frail as we humans are, to endure the most painful afflictions. And trust in God is the way.
Because Job never gives up on God. Even as he grieves, even as he laments, and complains, and challenges, and pleads, we read that “in all these things Job never sinned with his lips” and that “all that he said was right” about God. He is vindicated by God himself in the end, even as he repents for some of his strong language and assumptions (Job 42:1-6).
Therefore, this was a major aim in our study of the book. I proposed that Job challenges our assumptions about how much we should know or understand, that it confronts us with our limitations as finite creatures before an infinite, limitless Creator. We worked through this sentence as an outline of the book:
We often suffer—
we will not always understand,
but we can always trust.
I encourage you to take a listen to the sermon, in the hopes that God will use it in your life to give you hope and comfort in the midst of suffering—suffering you are experiencing yourself, or that you may be helping someone else endure. For further resources on this book, I encourage you to head over to the Bible Project, where you will find videos, articles, books, and outlines on Job to help you study and grow. In addition, be sure to check out their series on Wisdom, which has additional videos and resources for the books of Job, Proverbs, and Ecclesiastes.
Finally, be sure to read Proverbs this week, in preparation for this coming Sunday’s sermon and study on that book.
grace and peace to you friends,
This coming Sunday we move into a new section of our journey through the Whole Story. Namely, those letters written to the churches of the first century, in whom were the People of the Kingdom.
Most studies put the percentage of the American public in a church on Sunday morning at around 20%. Which means 80% of the population in our country—and likely it's the same in our community—are not in a gathering like this this morning.
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