This past Sunday we (finally) made it out of the weighty, dark, somber, and serious writings of the Prophets of the Exile, and stepped into the Return from Exile of the people of God. Our first look into this aspect of the redemptive drama comes via three courageous servants of Yahweh—Zerrubabel, Ezra, and Nehemiah. There story is found in the book of Ezra-Nehemiah (although our English Bibles separate them, through the centuries the Jewish people have always treated them as one book; so we will too.)
Imagine that it is 538 B.C., and as an Israelite, you look around, and you wonder about the sovereignty and faithfulness of God. Is he able? Is he willing? Had God forsaken them forever? Were they still the chosen people? Were God’s promises still good? When will all of these things come true? How will they come true?
The book of Ezra-Nehemiah is the story of a sovereign and faithful God named Yahweh who fulfills his end of the covenant. Who keeps his promises. That is its place in the Whole Story—to show us the progression of what theologians call redemptive history (the history of God’s saving all of humanity) yes, but within that, to show us who God is. That he is sovereign and faithful, that he is able and willing.
Moreover, this book was written to both Encourage and Challenge—the people of Ezra-Nehemiah, and that is still its purpose today.
It was written to Encourage—-
that Yahweh was still their God, on their side;
that the covenant was still in effect;
and that promises and prophecies would be fulfilled.
It was written to Challenge—
that people would repent of their sinfulness;
they would re-commit to their covenant responsibilities;
and they would faithfully obey and worship God.
This book is here, in the Whole Story, to Encourage and to Challenge.
If you’d like to be encouraged, and are up for a challenge, I invite you to watch or listen to the sermon on Ezra-Nehemiah. And if you’d like to study the book further, I commend the Ezra-Nehemiah page over at the Bible Project.
Preparation For Holy Week
If you were here on Sunday, then you know that we will not be leaving Paul’s letter to the Philippians as the text for our Good Friday and Easter Sunday services.
Finally, my brothers, rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.
First, it is Palm Sunday. Which means it is the beginning of a week of remembering the most important events in the history of the world: the entry of Jesus into Jerusalem, his last meal with his disciples, his death at the hands of sinful men as the result of a sham sentence in a kangaroo court, his burial by those who loved him, and his resurrection from the dead just three days later. All of it for the salvation and rescue of the world.
One of the dangers of reading the stories of those followers of Jesus that we find in the Bible is we can treat them as if they are almost super-human.
In the unsearchable counsel of God's will for the world, he has so designed that salvation will come through the church, that body of people gathered by the power of his Holy Spirit.
The Whole Story: Ephesians-Week Two
I attempted to show in the sermon this past Sunday that Paul offers us two anchor points for our lives, and upon which our lives depend.
Why Should I Read The Bible?
Most days I love waking up, coffeeing up, praying up, and then gobbling up the Bible. But not every day. I’m just like you in that. I need reminding about why the Bible — God’s Whole Story — is an important part of my day, for every other part of my day.