This past Sunday we completed our journey through the weighty, dark, somber, and serious writings of the Prophets of the Exile, focusing our study on Ezekiel. We discovered in Ezekiel a book filled with dark visions and confrontational language. And one of the visions (probably the central, controlling metaphor of the book) Ezekiel presents is Israel as a beautiful bride who turns against her bridegroom, God, and breaks all the stipulations of her covenant. And in the midst of our study, I asked some important questions:
What do the visions have to do with me? What does this story have to do with me? I am not a part of Israel, nor am I a part of the Old Covenant, with all its stipulations and requirements. I live in the age of Jesus. I live in the age of grace. I live under the New Covenant!
That’s true. Hallelujah, that’s true. But this is also true—while the covenant we live under is a new covenant, it is still a covenant. And while that covenant may be new, the metaphor of marriage has remained the same. The Apostle Paul used it when he described what it means to be a part of the New Covenant people of God, when he was teaching about marriage. He says in Ephesians that this great thing, marriage between a man and a wife is a great mystery, and “I am saying it refers to Christ and the church.”
Do you see? We are still a bride, and God is still a bridegroom. And being a disciple means we have made a covenant, and there are stipulations, and we have to keep them. Our great Bridegroom himself said that to keep his commandments was a sign of and how we would abide in his love (John 15). And his closest friend and disciple, John, would later write that to love God was to keep his commandments, and they they were not burdensome (1 John).
And just like those to whom Ezekiel spoke, there are consequences when we break the covenant, when we stray from our vows, and sin against our heavenly spouse. In other words, when we willingly enter our own “graves of exile” (Ezekiel 37:12) from which we need to be rescued and reanimated by the Spirit of Grace.
As God’s people through belief in Jesus, this identity as a bride unites us all as one. And yet, at any given moment, we find ourselves in varying places on the spectrum of obedience to our covenant vows, as disciples of our great Bridegroom. It may be that you are a Delighted Disciple, or a Dry Disciple, or a Denying Disciple, or a Deceptive Disciple, or a Despairing Disciple. And Ezekiel and his prophetic pronouncements hold out answers and hope to each and every one of those disciples.
Maybe you can identify with one (or a few) of those categories of disciple. If you’d like to know more about how Ezekiel functions as a source of hope for such disciples seeking to remain faithful to Jesus, I invite you to watch or listen to the sermon on Ezekiel. And if you’d like to study the book beyond merely the sermon, head on over to the Ezekiel page at the Bible Project, where they have videos, blog posts, and suggested resources to assist you in your quest.
See you Sunday!
Jesus Came For Sinners
On the afternoon of Monday, December 3, I went to Walmart. My objective was to conduct an un-scientific survey of what people thought about the man known as Jesus Immanuel Christ.
I’d like to transport you to a time in the far past, back to the very early 500’s B.C.
Something Wonderful Is Coming
I love everything about Christmas. But more than anything, I love why Christmas, or what is traditionally known in the church as Advent, is on the calendar in the first place. Namely, it is a reminder that the Son of God took on flesh, became a man, God with us, in order that he might save his people, and all people, for all time, from their sin.
Malachi accuses Israel of selfishness after the exile and announces that the day of the Lord will purify Israel and prepare them for God's kingdom.
Samuel Johnson was born on September 18, 1709, and was an English writer who made lasting contributions to English literature as a poet, essayist, moralist, literary critic, biographer, editor and lexicographer.
How Can We Pursue A Long Repentance In The Same Direction?
This last Sunday, in Calvary’s morning gathering, we studied the book of Haggai together as part of God’s Whole Story. Together we heard God speak through his prophet to his people after the exile, challenging them to remain faithful and to rebuild the temple.
The book of Haggai is the second shortest book in the Old Testament. It has 4 oracles (think: sermons), 2 chapters, and about 1,100 words.