Two weeks ago, we spent our Sunday morning gathering in the book of the Judges. It describes a time in the nation of Israel of great darkness, disobedience, destruction, and dystopia. It was a time, states the last sentence in the story, when “there was no king in Israel, and everyone did what was right in his own eyes.” (Judges 21:25). It was very disturbing.
This past Sunday we, we stayed right there, “In the days when the judges ruled…” (Ruth 1:1). We made our way through the remarkable story of Ruth, Naomi, Boaz, and God. The simple story of an ordinary Israelite family facing tragic loss, and God using an immigrant to bring about unexpected hope, both in the present, and forevermore. It is this small but bright light in a very dark time.
The story and example of Ruth and Naomi provided some really great points of application for our lives, and we had the time to move through a few of those. The power of friendship and the radical nature of discipleship (I got that structure and ideas there from some great work on Ruth by Tim Keller), as well as the very ordinary nature of our lives providing a theater for the omnipotence of God.
One of the areas we didn’t get to spend much time on is the nature of a kinsman-redeemer, how Boaz fulfilled that role, and that in doing so he was a type of the Messiah, the Christ, as our Redeemer. In this way, this story is a beautiful reminder that God is always doing more than we know or realize in the small spaces of our stories to accomplish his plans and purposes for the world.
One of the books I am consulting throughout The Whole Story series is A Biblical-Theological Introduction to the Old Testament: The Gospel Promised. In his essay on Ruth as part of this volume, John J. Yeo writes:
…the kinsman-redeemer serves as a messianic type for the following reasons:
(1) he must be a blood relative (even as the incarnate Christ became a blood relative to humankind via the virgin birth);
(2) he must have the means to redeem the forfeited inheritance (even as Christ alone had the merit to redeem sinners);
(3) he must be a willing redeemer (even as Christ willingly laid down his life for sinners); and
(4) he must be willing to marry the wife of a deceased kinsman (which typifies the marriage relationship between Christ and his church).
This is just one of the beautiful aspects of the unified story of the whole Bible that always points to Jesus. Over and over and over again we see in the old covenant story of God’s dealing with his people these types of the One who is to come. In this way, the richness and depth of the new covenant story of God’s dealing with his people and the world through Jesus is intensified. Right up to today. For us.
Which is what Ian Duguid points to in his commentary on this story:
[God] is the Redeemer behind the human redeemer, [Boaz], in Ruth and Naomi’s story. This is also what [Yahweh] has done for each of us. He is the Redeemer behind each of our own personal salvation stories. He sought each of us while we were utterly lost. Not only did he make us feel valuable; in Christ, God actually made us valuable. It is not just Ruth’s story that turned out to be part of a much bigger narrative than she ever imagined. Your story and my story are also woven into the bigger tapestry of what God is doing in Jesus Christ.
For further study on the book of Ruth, I suggest you continue exploring by means of the following resources:
- Review last week’s sermon on Ruth.
- Click here to find a whole page of videos, milestones, study resources, and recommendations for further reading and study on this remarkable story of a very ordinary family that brought unexpected, eternal hope to the world.
Finally, be sure to dive into the story of Samuel in preparation for this coming Sunday, which is also the first day of Holy Week. As always, please feel free to email me with questions about or ideas for The Whole Story.
Looking forward to our Gathering on Sunday morning,
We are now making our way into the “Prophets Before the Exile” section of The Whole Story. I really like the way our Read Scripture plan breaks a bit here from the order of the books of the Old Testament in our common English translation of the bible. For the Read Scripture plan is more in line with how the story actually unfolded.
On Easter Sunday, the Calvary family got to witness God working in the lives of two men who publicly affirmed their faith through baptism. It was a joy to see!
As the Bible is an ancient text, it makes sense that much of it is a recording of history. But to respond by merely reading it as a textbook would be a mistake, for this is history written with a very particular purpose. Namely, it is a theological history — its authors, under the inspiration of God, make theological arguments by the way they tell the stories, and what they include in them.
King of My Heart (Samuel part two)
It’s a little hard to believe that we are already twelve sermons into our adventure through the Bible called The Whole Story. I have been very encouraged to hear from many of you how this pace of moving through the Scriptures week-by-week, book-by-book has helped you see things you’ve never seen before, and appreciate our Father and his Son, Jesus, so much more. Personally, I don’t think I’ve ever enjoyed preaching as much as I have this year, discovering how, as our friends at The Bible Project say it, “The Bible is a unified story that leads to Jesus.”
Eight Acts of Service on Easter
We’ve arrived once again to the glory of Holy Week. And as Easter Sunday draws closer, it is good to remind ourselves of ways we can bless those who don’t normally attend Calvary on this highest attended service of the year.
Samuel Part One
As Douglas Wilson has observed, these are fragile times. And when a nation finds itself in the kind of mess we find ourselves in, there is a kind of widespread longing for a leader who has the qualities, vision, and ability to show the way out. That makes sense. Who doesn’t want to find their way out of a mess? But it’s a dangerous spot to be in. It can leave one vulnerable to charlatans and pipe dreams.