“Possibly one of the most devastating things that can happen to us as Christians is that we cease to expect anything to happen. I am not sure but that this is not one of our greatest troubles today. We come to our services and they are orderly, they are nice ‒ we come, we go ‒ and sometimes they are timed almost to the minute, and there it is. But that is not Christianity, my friend. Where is the Lord of glory? Where is the one sitting by the well? Are we expecting him? Do we anticipate this? Are we open to it? Are we aware that we are ever facing this glorious possibility of having the greatest surprise of our life?
Or let me put it like this. You may feel and say ‒ as many do ‒ ‘I was converted and became a Christian. I’ve grown ‒ yes, I’ve grown in knowledge, I’ve been reading books, I’ve been listening to sermons, but I’ve arrived now at a sort of peak and all I do is maintain that. For the rest of my life I will just go on like this.’
Now, my friend, you must get rid of that attitude; you must get rid of it once and for ever. That is ‘religion’, it is not Christianity.
This is Christianity: the Lord appears!
Suddenly, in the midst of the drudgery and the routine and the sameness and the dullness and the drabness, unexpectedly, surprisingly, he meets with you and he says something to you that changes the whole of your life and your outlook and lifts you to a level that you had never conceived could be possible for you. Oh, if we get nothing else from this story, I hope we will get this. Do not let the devil persuade you that you have got all you are going to get, still less that you received all you were ever going to receive when you were converted. That has been a popular teaching, even among evangelicals. You get everything at your conversion, it is said, including baptism with the Spirit, and nothing further, ever. Oh, do not believe it; it is not true. It is not true to the teaching of the Scriptures, it is not true in the experience of the saints running down the centuries.
There is always this glorious possibility of meeting with him in a new and a dynamic way.”
(Martyn Lloyd-Jones, on John chapter 4, cited by Ray Ortlund here.)
That last sentence is my hope for three months of sabbatical, from May 1 until July 31. I am hoping in the glorious possibility of meeting with him in a new and a dynamic way. I've been reading books and preaching sermons, and now I want to meet with Jesus and hear him say something that changes the whole of my life and my outlook and lifts me to a level that I had never conceived possible.
And let me be clear - that is not a hope for some external, pedastal-like level for me. What I want is a whole new level of HIM, that then saturates every other aspect of my extremely ordinary life with his extraordinary presence.
Here I am God.
Help me know you - Father, Son, and Holy Spirit.
You’ve probably never considered the book of Deuteronomy as one long funeral sermon, given by a man who knew he would die, to a people aware of his impending death. That’s exactly what we reflected on this last Sunday.
This last week we made our way through the book of Numbers. We learned how this book, filled with some pretty famous Sunday School type of stories, is also shot-through with the sad themes of unbelief and rebellion. It is shocking how a people who experienced so many displays of God’s faithfulness could still be ungrateful and unsatisfied with his provision and timing. Which ironically makes it so relevant for our study, for we all struggle with being satisfied with the circumstances of our lives.
It is the backdrop of Leviticus — with its thousands of priests and millions of sacrifices — that causes the beauty of the work of Jesus — the one priest, and the once for all sacrifice — to shine all the more brilliantly.
There are a number of major themes that weave their way through the whole story of the Bible: covenant, kingdom, and temple, just to name a few. This last Sunday we looked at the theme of God’s presence in each of the sections of the story that we have covered thus far (Genesis 1-11, Genesis 12-50, and Exodus 1-18), and then how this idea of God’s presence comes into a bit of a sharper focus in Exodus 19-40.
I think it is probably safe to say that there are two great peaks in the mountain range of God’s rescue and restoration of the earth. What the cross-resurrection event is to the New Testament, the exodus is to the Old Testament. In each case, the great redemptive salvation act (exodus/cross) produces the covenant community of God’s people (Israel/church) who are called to serve God and his universal mission.
Genesis 12-50: I Will Bless You
It is hard to look at any one text in the Bible and say that it is more important than any other text of the Bible. Since the whole Bible is inspired by the Holy Spirit as God’s Words, it is all equally valid and useful for growth in the grace and knowledge of our King, Jesus (cf. 2 Timothy 3:16; 2 Peter 3:18). At the same time, there are those passages that are particularly vital and important to knowing what God is up to in his rescue and restoration plan for the world.
The Whole Story: Genesis One Through Eleven
This last Sunday, January 7th, we kicked off our new sermon series, The Whole Story. As Genesis is the first book of the Bible, we began there, by covering chapters one through eleven...