As the Bible is an ancient text, it makes sense that much of it is a recording of history. But to respond by merely reading it as a textbook would be a mistake, for this is history written with a very particular purpose. Namely, it is a theological history — its authors, under the inspiration of God, make theological arguments by the way they tell the stories, and what they include in them.
The books of the Kings are a prime example of this. A small group of historians sat down, with the Israelite exilic community of around 500 B.C. in mind, and aimed to explain how it is that the nation found itself in the place it was in. They had compiled what happened before, written it down, recording it for the generations that follow, in the hopes of helping Israel understand why they are where they are, and who they are where they are.
The lessons they draw are helpful for us in very similar ways. Their efforts are an attempt at grabbing us by the collar to get us to slow down for a moment, and to look behind us — in our case, around 2,500 years behind us — to see where we’ve come from, in the hopes of positively influencing where we are going, and who we will be when we get there.
These historians use three powerful types of characters to tell the story and unfold their theology. And it becomes clear that there is a sobering warning here, and great hope. A warning of a very clear and present danger in this world, and a message of hope for the one and only way it can be overcome.
If you’d like to explore this book of the Kings further, to see how that unfolds, I suggest you continue by means of the following helpful resources:
- Watch last week’s sermon on Kings.
- This video, The Story of The Bible, is a superb 5 minute summary of this kind of theological history.
- And this 6 minute video on sin, from the Bible Project’s “Bad Word Series,” helps us understand this very clear and present danger in the world.
- Click here to find a whole page of videos, milestones, study resources, and recommendations for further reading and study on the 400-year history of the Kings.
Finally, be sure to dive into the book of Isaiah in preparation for this coming Sunday. Plan ahead in your reading, as this one is 66 chapters long! As always, please feel free to email me with questions about, or ideas for, The Whole Story.
A fellow follower of the King,
We are now making our way into the “Prophets Before the Exile” section of The Whole Story. I really like the way our Read Scripture plan breaks a bit here from the order of the books of the Old Testament in our common English translation of the bible. For the Read Scripture plan is more in line with how the story actually unfolded.
On Easter Sunday, the Calvary family got to witness God working in the lives of two men who publicly affirmed their faith through baptism. It was a joy to see!
King of My Heart (Samuel part two)
It’s a little hard to believe that we are already twelve sermons into our adventure through the Bible called The Whole Story. I have been very encouraged to hear from many of you how this pace of moving through the Scriptures week-by-week, book-by-book has helped you see things you’ve never seen before, and appreciate our Father and his Son, Jesus, so much more. Personally, I don’t think I’ve ever enjoyed preaching as much as I have this year, discovering how, as our friends at The Bible Project say it, “The Bible is a unified story that leads to Jesus.”
Eight Acts of Service on Easter
We’ve arrived once again to the glory of Holy Week. And as Easter Sunday draws closer, it is good to remind ourselves of ways we can bless those who don’t normally attend Calvary on this highest attended service of the year.
Samuel Part One
As Douglas Wilson has observed, these are fragile times. And when a nation finds itself in the kind of mess we find ourselves in, there is a kind of widespread longing for a leader who has the qualities, vision, and ability to show the way out. That makes sense. Who doesn’t want to find their way out of a mess? But it’s a dangerous spot to be in. It can leave one vulnerable to charlatans and pipe dreams.
Two weeks ago, we spent our Sunday morning gathering in the book of the Judges. It describes a time in the nation of Israel of great darkness, disobedience, destruction, and dystopia. It was a time, states the last sentence in the story, when “there was no king in Israel, and everyone did what was right in his own eyes.” (Judges 21:25). It was very disturbing.